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世界遗产:现代人类中心主义的实证

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孟华[1,2,3] 秦耀辰[1,2] 李政新[1,2]

[1]河南大学黄河文明与可持续发展研究中心,开封475001 [2]河南大学环境与规划学院,开封475001 [3]泰山学院,泰安271021

人文地理
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国际标准刊号:ISSN 1003-2398
国内统一刊号:CN 61-1193

摘  要:

面对全球性的生态危机,人类中心主义遭到种种质疑,现代人类中心主义应运而生.现代人类中心主义的产生与可持续发展战略的提出不仅具有时间上的相关性,而且具有相同的问题背景,二者的价值取向有着惊人的一致.只有自觉地坚持现代人类中心主义,人类才有可能有效地实施可持续发展战略,实现真正意义上的可持续发展.现代人类中心主义在实践上的全面落实是一个相当长的历史过程,在当前历史条件下,世界遗产为现代人类中心主义提供了实证,并可望成为实现现代人类中心主义的典范.[著者文摘]

对于人类中心主义的认识可谓众说纷纭。莫衷一是。有人主张走出人类中心主义Il】:有人主张走入人类中心主义;有人则认为人类中心主义与非人类中心主义之争,乃是一个“伪争论”闭。在激烈的争论当中,人类中心主义的内涵逐步趋于丰富和完善,发展为现代人类中心主义。20世纪下半叶,面对日益严重的环境恶化、生态危机,可持续发展思想逐步形成,给现代人类中心主义提供了有利的支持。同样出现于20世纪下半叶的“世界遗产”理念,既因环境恶化、生态危机而诞生,又反映了不同国家、不同民族的共同心声。现代人类中心主义、可持续发展思想、“世界遗产”理念均形成于20世纪下半叶,且均与环境问题密切相关,三者从不同层面关注人类的生存环境。现代人类中心主义是一种哲学意义上的环境价值观,并作为伦理基础促进了可持续发展思想的形成:世界遗产作为人地关系历史演进的具体载体,则为现代人类中心主义提供了实-证,反映出关注人类长远、共同利益的价值所在。
Human Geography

栏目信息:

社会

分 类 号:

K917

文献标识码:

A

文章编号:

1003-2398(2006)02-0060-05

相关文章:

参考文献(20篇) 被引情况(1篇) 耦合文献(150篇)  主题相关

[参考文献]

WORLD HERITAGE: THE DEMONSTRATION OF MODERN ANTHROPOCENTRISM

MENG Hua, QIN Yao-chen, LI Zheng-xin; (1.Key Research Institute of Yellow River Civilization and Sustainable Development, Henan University Kaifeng 475001, China;2. College of Environment and Planning, Henan University , Kaifeng 475001, China; 3. Taishan College, Taian 271021, China)

Abstract:

Anthropocentrism suffers many doubts as global ecological crisis accelerates. This leads to the emergence of modem anthropocentrism. Modem anthropocentrism is closely related with the strategies of sustainable development for their identical historical background. They are oriented to strikingly similar values as well. Only by keeping to the self-consciousness of modem anthropocentrism can human beings implement the strategies of sustainable development effectively and realize sustainable development. The idea of world heritage that also appears in the late 20th century as a result of environmental deterioration and ecological crisis, voices the wishes of different countries and nations. Modem anthropocentrism, the ideas of sustainable development and world heritage that all appear in the late 20th century are closely related with the problem of environment and they are concerned about the living environment of human beings from different levels. Modem anthropocentrism is a kind of value of philosophical significance and lays the ethical foundation for the formation of sustainable development. World heritage as the concrete carrier of the historical development of the man-earth relationship produces evidence for modem anthropocentrism.Yet there is still a long way to go before modem anthropocentrism establishes itself in the world. According to Convention Concerning the Protection of the World Cultural and Natural Heritage, world heritages belong to all humanity, and they are protected by the international community. This accords with the proposition of modem anthropocentrism that advocates the central position of humanity and takes common benefits among human beings as the value scale. World heritage is of the greatest evidential significance to modem anthropocentrism and no other thing can take its place. World heritages are very important to human beings, for they connect the common benefits of human beings. Today, world heritages can undertake to carry out modem anthropocentrism and will become an apotheosis of realizing modem anthropocentrism. Therefore, some issues must be taken into concern. First, the value conception of modem anthropocentrism must be established in the world; secondly, more importance should be attached to world heritages, especially in academia; thirdly, it is essential that world heritages should be protected and exploited more properly.[著者文摘]

Key words:

world heritage; modem anthropocentrism; sustainable development; subjectivity; common benefit

基金资助:

河南大学黄河文明与可持续发展研究中心资助项目(Yrcsd05-A-05)

作者简介:

孟华(1966-),男,山东莱芜人,河南大学环境与规划学院博士研究生,泰山学院教授,主要研究方向为区域可持续发展与旅游管理.

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