学术
摘 要:
春秋时期形成的礼文化是孔子思想的主要来源。孔予以礼文化的教养为思想起点，援“仁”入“礼”，给传统礼仪注入“仁”的新精神。颜回习“礼”体“仁”，以仁贯通天道，不改其乐。孔子、颜回以此实现了身心的和谐。“孔颜乐处”是儒家和谐思想的重要范畴，对于当代人的心灵环保，以及建设和谐社会具有积极的现实意义。[著者文摘]
文章出处:
《齐鲁学刊》-2007年2期 -18-22页
栏目信息:
分 类 号:
文献标识码:
A
文章编号:
1001-022X（2007）02-0018-05
Explanation of the Harmonious Thought of Confucianism from the Perspective of “Kong Yan Le Chu”
Kong De-li （ Center for the Studies of Chinese Thinkers, Nanjing University, Nanjing 210093, China ）
Abstract:
The “Courtesy Culture”, formed in the Spring and Autumn Period, is the main source of Confueian thoughts. Confu cius regarded the fine breeding as the Point of departure of his thoughts, Putting “Ren （ human-heartedness or Perfect virture） ” into “Courtesy”, which infused the new spirit of “Ren” into the traditional rite. Yanhui studied “Courtesy” and understood “Ren”, using “Ren” to link up the heavenly laws without changing. By this, Confucius and Yanhui realized their harmony of body and thoughts. “Kong Yan Le Chu” is one of the important categories of the harmonious thoughts of Confucianism, which has a positive influenee on the protection of spirit for modern people and the construction of a harmonious society.[著者文摘]
Key words:
Confucius; Yanhui; Kong Yan Le Chu; Courtesy; Ren（ human-heartedness or Perfect virture） ; Harmony
基金资助:
基金项目：山东省社科规划研究项目“思孟学派研究”（04CLJ02）.
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