学术
摘 要:
萨特吸取黑格尔哲学中的非理性成份，将胡塞尔等人的现象学研究成果，转化为人生哲学的方法论，对海德格尔为其确定的研究对象——处境中的人作进一步的深入研究。意识是其本体论的基础，萨特正是通过对意识特征的描述，“自在”与“自为”的剖析等一步步推导出人是绝对自由这一结论的。然而这一本体论的基础并不牢固。致使他的本体论乃至是整个自由哲学矛盾重重。[著者文摘]
文章出处:
《西华师范大学学报：哲学社会科学版》-2007年5期 -76-79页
栏目信息:
分 类 号:
文献标识码:
A
文章编号:
1672-9684（2007）05-0076-04
相关文章:
INSPECTING THE ONTOLOGY OF SARTRE＇ S FREEDOM PHILOSOPHY
WANG Guo-hua （ College of Humanities and Social Sciences, Qiqihar University, Qiqihar 161006, China ）
Abstract:
Sartre absorbed the unrational compositions in philosophy of Higer, transformed the research results of Husser into the method of life philosophy, and inspected the people under the situation which Heidegger defined the research object for him. Consciousness is his ontology＇s foundation, Sartre exactly reached the conclusion step by step that people are absolutely free through describing the consciousness characteristic and analysising the ＂being for itself＂ and ＂being in itself＂. But the foundation of this ontology is not firm, which causes Sartre＇ s ontology and even the whole philosophy of freedom full of contradictions.[著者文摘]
Key words:
Sartre ; ontology; consciousness ; freedom
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